22
Aug

Who is the Supreme Godhead?

   Posted by: Vaisnavacharya Chandan Goswami   in Uncategorized

Devotees ask me often, who is the Supreme Godhead? Is Krishn Supreme Godhead? Is Vishnu Supreme Godhead? Are Krishn and Vishnu same or different? Is Lord Shiv Supreme? Is Shakti Supreme Goddess? Today I am thinking to clear all devotees’ doubts. I will write here all the differences and try to let you know why our sects have differences. (I won’t talk what Sampraday Acharyas said. If you want to know the answer ‘why I’m not’. Read this article)

As all of you know we have some main scriptures. 3-4 Vedas, 18 Purans and 17 sub-Purans, 19 smirities (law books)

But the problem is, “Shurti Bhinna Smirti Bhinna” Ved have differences, law books have differences and Puran also speak different things. So I will try to talk about Purans here because they talk about Supreme Godhead.Ved talks about Brahm and Smritis talk about Gayatri mantra and how to save ourselves from any offenses.

1. According to Brahm-vavrta Puran, Lord Shri Krishn is the Supreme Godhead and Supreme Personality. He resides in Golok Dham and from Him Lord Vishnu, Lod Shiv and Lord Brahma incarnated. Lord Vishnu is the part of Lord Krishn according to this Puran who works for Lord Krishn. Lord Vishnu resides in Vishnu-lok (Vaikunth) and He is the organ of all universes.

2. According to Padma Puran, Lord Vishnu is the Supreme Godhead. First of all, He had born Prakati, afterwards, Mahatatv, Tan-matra, Panchbhut. From His naval-ring, Lord Brahma had born who created the world.

3. According to Brahm Puran and Shri Harivansh Puran, Lord Narayan is the Supreme Godhead. First of all he made the water; by His power he had manifested one big golden egg in the water. From that egg Lord Brahma appeared who designed the world.

4. According to Vishnu Puran, Lord Vishnu is the Supreme Godhead. First of all, Lord Vishnu had born two personalities Prakati and Purush and all emotions. By their mixing one golden egg appeared, from that egg Maha-Virat or Maha-Vishnu came out. He divided into 3 forms, Brahma, Vishnu and Shiv to create the world.

5. According to Narad Puran, Maha-Vishnu is the Supreme Godhead who appeared in the three forms Purush, Prakarti and Time. These forms started to create the world and later changed into Brahma, Vishnu and Mahesh.

6. Srimad Bhagwatam Puran, Lord Hari is the Supreme Godhead who created the Maya first. From Maya Mahtatv, Tanmatras and Pancabhut appeared. By their mixings Golden egg appeared, from that egg Maha- Purush appeared. From Maha-Purush (Virat-Purush) all Gods, Goddesses, Demons, Human beings etc appeared.

7. According to Markandeya Puran, Param-brahm-Prameshwar is the Supreme Godhead who born Prakati first. By her support Mahtatv, Tanmatras and Pancabhut appeared. By everyone support golden egg manifested. From golden egg Brahma, Vishnu and Mahesh came out who are the creator, maintainer and destroyer of the world.

8. According to all Shiv Purans like Ling Puran, Shiv Puran etc, Lord Shiv is the Supreme Godhead. Who incarnated as a light in the beginning of this world. He born Shakti first then Mahtatv, Tanmatras and Pancabhut appeared by Him and later He born Brahm and Vishnu who started to create and maintain the world.

9. According to Devi Bhagwat, Goddess Shakti is the Supreme Personality. From her Brahma, Vishnu and Shiv appeared, and she distributed the work to them.

10. According to Ganesh Upnishad, Lord Ganesh is the Supreme Godhead and Brahma, Vishnu and Shiv manifested from Him only who respectively are the creator, maintainer and destroyer of the world.

11. In few scriptures as well as Veds Lord Sun is the only Supreme Godhead.

Confused? Don’t be now I will speak minute stuff which will make you more confused.

1. Purushamevedam sarvam eko RUDRO na dwitiyaay vidyate |
These Vedic Mantras mean “there is only one PURUSH who is creator, sustainer and annihilator of this Infinite Cosmos. THAT PURUSH is RUDRA ( BHAGAVAN SHANKAR ). ’’
In NILARUDRA Upanishad, it is said that – “ those who differentiate between BHAGAVAN VISHNU and BHAGAVAN SHANKAR goes to the darkest region of Maya.

2. Mahabharat contains Srimad Bhagwat Gita in where Lord Krishn said, He is the Supreme Personality but in same Mahabharat, In the Anushasana Parvan, Book 13, we find this prayer to Shiv:
yo asrijad dakshinad angad brahmanam loka-sambhavam
vama-parshvat tatha vishnum loka-rakshartham ishvarah
yugante chaiva samprapte rudram angat srijat prabhuh
‘He is the Lord (ishvara) who from his right side created Brahma the creator of the world and from his left side created Vishnu for the protection of the world. And at the end of the Yuga the mighty Lord creates Rudra from his body.’

In the other story in Mahabharat, Lord Vyas Dev tells Kauravs that Parshuaastra (weapon of Shiv) won’t give any harm to Lord Krishn because Lord Krishn is Lord Shiv’s devotees.

”The blessed Vishnu said: “I salute Mahadeva. Salutations to Thee. O Thou that art eternal origin of all things. The Rishis say that Thou art the Lord of the Vedas. The righteous say that Thou art Penance, Thou art Sattwa, Thou art Rajas, Thou art Tamas, and Thou art truth.” (The Mahabharata, Anusasana Parva Section XIV)

3. According to Srimad Bhagwatam, Lord Krishn- Narayan- hari is the Supreme Godhead but Srimad Bhagwatam reveals this also

SB 8.12.39: My dear Lord Śambhu, who within this material world but you can surpass My illusory energy? People are generally attached to sense enjoyment and conquered by its influence. Indeed, the influence of material nature is very difficult for them to surmount.

SB 8.7.31: O Lord Girīśa, since the Brahman effulgence is transcendental to the material modes of goodness, passion and ignorance, the various directors of this material world certainly cannot appreciate it or even know where it is. It is not understandable even to Lord Brahmā, Lord Viṣṇu or the King of heaven, Mahendra.

SB 8.7.32: When annihilation is performed by the flames and sparks emanating from your eyes, the entire creation is burned to ashes. Nonetheless, you do not know how this happens. What then is to be said of your destroying the Dakṣa-yajña, Tripurāsura and the kālakūṭa poison? Such activities cannot be subject matters for prayers offered to you.

SB 8.7.33: Exalted, self-satisfied persons who preach to the entire world think of your lotus feet constantly within their hearts. However, when persons who do not know your austerity see you moving with Umā, they misunderstand you to be lusty, or when they see you wandering in the crematorium they mistakenly think that you are ferocious and envious. Certainly they are shameless. They cannot understand your activities.

4. Vishnu puran 5.33.46
Yo hariH sa ZivaH sakSad yaH zivaH sa svayamM hariH
Ye tayor bhedamAti stahan narakAya bhave nnaraH
Whoever is Lord Hari, He Himself is Lord Shiva indeed.
Any human being mistakes both the lord to be different, he/she surely go to hell

——————————————————————————–

Are you confused now? Confusion creates questions. My questions are given below which shall be considered:-

1. We say infact it is written in the scripture, Srimad Bhagwatam is the essence of the Purans. Question comes here… In Bhagwatam there is not a single story from any Shiv’s Purans. How can it be an essence when from 17 Purans, half of them are not there? Right?

2. According to scriptures, one who sees the moon of Ganesh Chaturthi gets the wrong blame in the future. Once Lord Krishn saw that and got the blame on Him that He killed and robbed ‘Mani’.Gem). Later Lord Krishn had proved that he didn’t do that. Since that all devotees never see the Ganesh Chaturthi moon. Eventually all Gods hide themselves inside their deity rooms on this particular day from the moon. When Lord Krishn appeared on the earth, and spread the message everywhere that He is the only Supreme Godhead, then why did he get affected by that moon who belongs to Lord Ganesh?

3. Mainly Lord Krsna, Lord Shiv and Sri Durga Maa are only three supreme personalities which are mentioned in scriptures. There are other two also, and incarnation of Lord Shiv, Sankaracharya put these 5 idols on the altar for worship. He didn’t want us to get confused and start to fight who is Supreme. If we accept one scripture then second scripture is definitely wrong for us which is an offense. So to finish that offense, He put these five Gods on the altar.

4. In our hindu calander, Kartik and Vaishakh months are dedicated to Lord Krishn, Saavan to Lord Shiv and two Nav durgas to Sri Durga Maa. Not other months are dedicated to any other Devta.

5. Lord Shiv meditates Lord Krishn, Lord Krishn meditates Sri Radha ji. So who is Supreme?

6. Lord Shiv worships Lord Krishn and Lord Krishn worships Lord Shiv. However, Sri Durga never worshiped them.

7. In many Purans and our vedic scriptures it is clearly mentioned that Lord Krishn and Lord Shiv worshiped Sri Durga. Why did Lord Krishn or Lord Shiv do that when they were Supreme?

8. Only focus on those shloks which has our stuff in them doesn’t mean we can deny other shloks and facts.

9. When Lord Krsn is ONLY Supreme Godhead then why did He worship Lord Shiv for Sudarshan Chakra. Sudarshan Chakra used to belong Lord Shiv only. After got happy by Lord Krishn tapsaya Lord Shiv gave his Charkra to Him. (Shiv Puran)

10. Could you show me any shloks where Lord Krishn worshiped His other devotees and sang a prayer for them?

11. Did Lord Krsna sang a prayer for any other devta? Why Lord Krishn worshiped only Lord Shiv and Sri Durga?

12. Worship of Shiv take us to Krishn. Worship to Krishn take us to Sri Radha(form of Durga) Who is actually Supreme? Shiv? Krsn? Durga?

13. In the Shiv Rahasya Chapter in the Skanda Purana, there is a shloka of 40 verses where Vishnu praises Lord Shiv as the Ultimate truth etc. but srimad bhagwatan says Lord Krishn is the Ultimate truth.

14. In Padma Puran it is written, Lord Ram installed Rameshwar (Lord Shiv) deity and worshiped Him. On the second hand, Valmiki Ramayan is silent. Now either Padma Puran is right or Valmiki Ramayan.

15. Why does Lord Krishn praised Lord Shiv and Durga Maa as ‘THE ORGIN OF THE CREATION’ several times? He didn’t praise anyone else like that. What was the reason which made Lord Krishn to speak that? Did He lie? I guess He never Lies. Right? On the one hand He is saying He is Supreme. On the Other Hand He is praising THEM Supreme also.

16. When Lord Vishnu is the part of Lord Krishn according to Brahmvavrta Puran but on the other hand Vishnu and other Purans say that Lord Krishn is the part of Godhead Vishnu, then who is Supreme? Is Golok Supreme or Vaikunth?

There are so many questions and so many differences in Purans, I can write a good book on that. But let me tell you the answer of all questions.

Never do worship of Shiv because He is Vaishnav. It is somehow you are committing offense. Ok He is Vaishnav but in many Scriptures it is also mentioned that Lord Krishn worshiped Lord Shiv. So should we worship Lord Krishn as the greatest SHAIV? NO. We should worship both of THEM as The Supreme Personalities.

I do not see any point in arguing then that this idol is supreme compared to the other idols unless I forget what the ideal behind the idol stands for. This is the reason I believe that Bhakti without proper understanding can lead to fanaticism. History indicates that there were Vaishnavaits and Saivates who were killing each other in the name of Bhakti. This was no different from what Muslims did and still do and Christian did through crusade wars and still does by converting masses now by showing a caret instead of sword. In a same manner, Gyan without Bhakti can lead to intellectual arrogance. I feel that with true Bhakti, Gyan should develop; and with Gyan, Bhakti should develop. This we can see in our lives. We need the devotion (Bhakti) to achieve the goal we seek – And we develop understanding (Gyan) of the goal as we devoutly work to achieve it. These are similar to the two wings of a bird. So I do not see any meaning in arguing that Bhakti is superior to Gyan or Gyan is superior to Bhakti. Start anywhere that appeals to you -Bhakti or Gyan - if you have true devotion to the Lord, Bhakti, or true Gyan, a clear understanding, then one should develop the other. That in fact becomes the definition of what a true Bhakti or real Gyan is! Bhakti is not exhibition of intense emotionalism and Gyan is not the knowledge of the scriptures. These are neither necessary nor sufficient, and many a time can even be an obstruction if this is not supported by true Bhakti or true Gyan. Guidance from a proper teacher will help in avoiding our falling into these traps of fanaticism or arrogance. Ofcourse by definition “a proper teacher” does not guide us in the direction of fanaticism because that in the final analysis leads to self destruction.

At the end, everyone should know, as I have mentioned above there are 5 Supreme Personalities according to all Hindu scriptures. Every Sampradaya which are known as religious schools has their own syllabus from the authentic scriptures which contain, who is their Supreme Godhead, how to attain Bhakti to make Godhead happy, how to reach the higher level, what is the difference between the Brahm, Jeev and Maya, What is the ultimate goal? Etc

Because of their syllabuses we find so many theories, differences in our Hindu religion. Because when they talk in their syllabuses about their Godhead, they put other Gods down. Because of that innocent devotees get fanatic. According to Padma Puran, Four Vaisnava disciplic successions, inaugurated by Sri, Lord Brahma, Lord Rudra, and Sanaka, one of the four Kumaras, according to the scriptural source, appear in the holy place of Jaganatha Puri, and purify the entire earth during the Kali yuga (believed to be the current age in Hinduism). Sri chooses Ramanuja to represent her disciple succession. In the same way Lord Brahma chose Madhvacharya in Brahma sampradaya, Rudra chose Visnuswami in Rudra Sampradaya, and the four Kumaras chose Nimbaditya (Nimbarka Sampradaya).” Number of traditions due to assumption of the god-like status of their founder, rejected the parent sampradaya in favour of the new, as would be an example with Ramanandis, Gaudiya, Vallabhacharya and Swaminarayan. Shiv followers have also main sampradasy such as Samart Sampraday, Nandinatha Sampradaya, Adinath Sampradaya, Siva Advaita, Kashmir Shaivism, Pasupata, etc there is a one Sampraday for Shakti also. There are other schools of Yog like Hatha yog, Integral Yog who do the meditation of Brahm-The Supreme Personality, and few other philosophies like Nyaya, Samkhya, Vaisheshika, Purva mimamsa etc. Every other philosophy lead us to the ultimate goal.

If devotee wants to get rid of these confusions and philosophies, then he should follow one path ( any sampraday) which sounds appealing to him and helps him to gain the bhakti to reach the last goal. Because lastly every other Sampraday talks about Brahm-The Supreme soul. Vaishnav only read vaishnav scriptures and believe on that, Shaivs only read Lord Shiv scriptures and become fanatic. I would suggest to everyone, Follow one and respect everyone.

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This entry was posted on Saturday, August 22nd, 2009 at 4:29 am and is filed under Uncategorized. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.

17 comments so far

Shikha
 1 

Mind blowing! very very elaborate n interesting read… Thank u

August 22nd, 2009 at 11:11 am
Debaki
 2 

I am so happy to read the glories of my krishna, Lord Shiva, Ma Durga and my beloved srimati Radharani…. Thanks for posting this to facebook and sharing with us… you made my day!

August 22nd, 2009 at 11:33 pm
Rashmi
 3 

Radhe Radhe! thank you chandanji, you have listed a lot of details. But the main question is, ultimately, there is only ONE supreme Godhead. God cannot be two ;-), otherwise, no point in the word Supreme. What you have explained is the various versions of shastra and the various souls interpretation based on what is appealing to the soul. But that does not satisfy someone is desperate to really find out who is that ONE Supreme :-).

August 25th, 2009 at 11:40 am
Rashmi
 4 

To further add, if we even simply see within our Vaishnav lineage, Lord Chaitanya Mahaprabhu had this debate 500 years ago with Venkat Bhatt Goswami of Sri Ranganath. Debate was who is supreme between Radha-Krsna and Laxmi-Narayan. Then Mahaprabhu asked, can laxmi enter the Rasa dance? and there was the final conclusion even within the 2 Vaishnav sampraday, even Venkat Bhatt had to agree that Radha Krsn is Supreme. So we can try to solve one problem, i.e. to avoid various sects disrespecting each other due to this supremacy debate, but real question still remains, there has to be ONE source who is the Supreme Godhead. One should seek that answer sincerely :-).

August 25th, 2009 at 11:47 am
Chandan Goswami
 5 

There was no official debate. Just a healthy conversation between them about their sects. Vainkat Bhatt Goswami belonged to the Ramanuj Sampraday. If it was a debate they could have changed their philosophy till now.

If Lord Krishn had thought about being the one God only, he could not have come in different appearances. He came in different forms because there are varieties of people. Some would like Him and some won’t. So all different ways take you to the last ultimate goal. On the one side Srimad Bhagwatam talks about “krishnasya tu bhagwaan swayam” On the second side it says about “Narayan para veda deva narayanangaja” Lord Caitanya Maharapbhu made his philosophy on “Krishnasyatu bhagwaan swayam”. But other sampradaya made their philosophy on Narayan. Brahm Madhav doesn’t even believe on Krishn. They even say that Raas panca-dhyaayi is not even a part of Srimad Bhagwatam. In Srimad Bhagwatam it is written that Lord Narayan appeared from Devaki womb as Chaturbhuj. But for Vasudev and devaki He changed His form. Other sect acharyas say, Narayan (Vishnu) came in His full form but for His parents He changed His form and turn into Krishn. So His main form is Narayan. Those Purans who speak about Vishnu and Narayan talks about Laxmi not Shri Radha. So they believe on Laxmi-Narayan.

One should see, in the end of my blog I talked about Brahm (The Supreme Soul). Every Sampraday has their Vedant Sutra (Philosophy) in that they talk about Brahm, Maya and Jeev as All Veds talk about Brahm only. In a simple way, one can understand, Brahm is the Supreme Soul and has no form, but when He appears to save us in different forms, we start to say He is our Supreme Personality.

For us He is Brahm. For Muslims He is Allah (who has no form, and don’t know how he looks like).

August 26th, 2009 at 6:31 am
sanjiv
 6 

so in other way do you support the bhram theory or we can say no one has seen him and no one is clear abt his vision and his theory! weather he is shree mahaprabhu , shree ramanujacharya or other religion,
then in second point we should not follow any of the theory as non of them has a evidence or practical prof that can lead us show us the right way …

August 31st, 2009 at 9:39 pm
Sandeep
 7 

radhe radhe

i think sanjiv u are confused between Brahm and Brahma ,
Maharaj could be please explain in details about It

Regards
sandeep

September 3rd, 2009 at 9:08 am
Chandan Goswami
 8 

Brahm (The Absolute Truth) and Brahma the creator.

September 18th, 2009 at 9:05 am
Chandan Goswami
 9 

Ved says Brahm have no form, no smell, no body, no shape. but on the second side, Upnishads say “Raso vai sah” Brahm is Ras. Brahm is food, Brahm is air etc.
This question was asked by Shri Parikshit Maharaj in Srimad Bhagwatam 11th canto also. Shri Sukdev ji maharaj replied Him that Brahm incarnates in different forms for his followers time to time and we start to worship Him in that form.”
As I have mentioned in my blog, there are varieties of people. To approach all varieties Brahm incarnated in different forms, and different Acharyas chosen different Gods as the Supreme Personality according to their tastes and scriptures.

September 18th, 2009 at 9:18 am
sandeep
 10 

so in other way we can say that GOD doesn’t have any form , and it doenst have any abode as say goloka , vaikunth etc…so then what we are worshiping diffrent forms are just a way to have our concentration to the one which doenst have any forms actully .. it creates lots of querys abt our murti pooja

September 25th, 2009 at 10:29 pm
Radha Das
 11 

When this Brahm appears in different forms, Those forms are still the Supreme Godheads. Why is there any confusion Sandeep?

September 26th, 2009 at 7:24 am
sandeep
 12 

maharaj …Ved says Brahm have no form, no smell, no body, no shape. but on the second side

so if we refer this and its says he doenst have any real form and we worhip all difffrent forms of him , so in reality what s truth he has a form or he is form less?
because i haven’t seen him not i am getting practical realization abt his form , so both of the facts are unknown to me then on which i have to believe , and whats a real way by which i really can know him or meet him maharaj, why its become so difficult for me to know him or meet him

September 26th, 2009 at 11:05 pm
sandeep
 13 

Radha Das , who are u prabhu ? please introduce if u find suitable to ..and where is chandan mahraj?

September 26th, 2009 at 11:13 pm
Durga Basnet
 14 

Hare Krishna Goswamiji,
Please accept my humble obeisances

******************************
4. Vishnu puran 5.33.46
Yo hariH sa ZivaH sakSad yaH zivaH sa svayamM hariH
Ye tayor bhedamAti stahan narakAya bhave nnaraH
Whoever is Lord Hari, He Himself is Lord Shiva indeed.
Any human being mistakes both the lord to be different, he/she surely go to hell

**************Regarding the above**************

Please read the following:

http://www.indiadivine.org/audarya/iskcon-internal/244373-lord-vishnu-lord-shiva.html

excerpts from the above link:

…………..the above verse
isn’t Visnu Purana text 5.33.46, at least not in both of my editions.* Each one
gives another verse instead, while neither contains the above verse.

That said, there are some statements that somewhat resemble the incorrect
Sanskrit transliteration given above. The context of the passage involves
Krsna’s instructions to lord Siva regarding the latter’s destructive boon to
Banasura.

Significantly, the closest thing to the above verse, is Krsna’s following
comment (VP 5.33.47-48):

tvayA yad abhayaM dattaM tad dAnaM akhilaM mayA |
matto ‘vibhinnam AtmAnaM draSTum arhasi zaGkara ||

“Whatever fearlessness was given by you is wholly a gift from Me.
O Sankara, you’re fit to see that you yourself are not apart from Me.”

yo ‘haM sa tvaM jagac cedaM sa-devAsura-mAnuSam |
avidyA-mohitAtmAnaH puruSA bhinna-darzanaH ||

“What I am, you are–as well as the universe with its gods, demons, and men.
Those who are bewildered by ignorance see with separate vision.” ……………………..

AGAIN,

……..The verse you quoted is not to be found in the critical edition
of the Vishnu Puraana which I have. However, scanning back and forth,
I did find a similar verse which yours might be an alternate version
of. This verse is spoken by Lord Krishna to Lord Shiva at the
conclusion of the chapter. Here it is:

yuShmaddattavaro baaNo jiivataameSha shankara |
tvadavaakyagauravaadetanmayaa chakra.m nivattitam || vp 5.33.46 ||
tvayaa yadbhaya.m datta.m taddattamakhila.m mayaa |
matto ‘vibhinnamaatmaana.m drShtumarhasi shankara || vp 5.33.47 ||
yo ‘ha.m sa tva.m jagachcheda.m sadevaasuramaanuSham |
avidhyaamohitaatmaanaH puruShaa bhinnadarshinaH || vp 5.33.48 ||

Since you, Shankara, have given a boon unto Baana, let him live, from
respect to your promises, my discus is arrested: the assurance of
safety granted by you is granted also by me. You are fit to apprehend
that you are not distinct from me. That which I am, thou art; and
that also is this world, with its gods, demons, and mankind. Men
contemplate distinctions, because thy are stupified by ignorance.
(viShNu puraaNa 5.33.46-48) …………..

About the following:

Lord Shiv worships Lord Krishn and Lord Krishn worships Lord Shiv. However, Sri Durga never worshiped them.

***As far as I know Ma Durga is non-different from Ma Parvati. Parvati, while she was born as the daughter of Himalaya, she was named Sati Devi, worships Lord Shiva with sever penance to get get Him as her Husband.**************

It is very confusing if we read all the scriptures. I agree with you that we have to respect every creatures, human beings and demi-gods as all are part and parcels of the Supreme Lord.

Your humble servant,
Durga

October 16th, 2009 at 7:26 am
Chandan Goswami
 15 

Dear Durga
Radhe Radhe!!

Once I had an opportunity to read old manuscript of Vishnu Puran in one saint house. He has gone back to Godhead now. He showed me this Vishnu Puran quotation in that and I wrote down that in my diary.

I don’t really know what exactly other publications are publishing now in Vishnu Puran. So, I can’t say much on this topic. As far as I have seen that by my own eyes, this shlok was in there with the same translation which I have quoted in my blog.

Regarding your confusion of Ma Durga and Parvati. I would like to say that Ma Durga is organ source of every form of Goddesses. Kalpa (Time period) were always different. In a simple way you can understand this, Lord Shri Krishn incarnated in a different forms and always in different kalpa. In a same way, If one reads Markandeya Puran (Devi Bhagwat) can easily find out that Durga Ma actually took so many incarnations to save this world and Parvati Maa was also a part of that. Or to know Her little bit, I can suggest you to read Durga Saptsati.

I don’t say there are any DEMI GODS. In Hinduism we have GODS and Supreme God. Demi-God means “half god”, is used to describe mythological figures whose one parent was a god and whose other parent was human.

October 19th, 2009 at 12:47 pm
Tara frm Noida
 16 

Hare Krishna
your thoughts is very good…

December 4th, 2009 at 11:26 am
 17 

the shri radha ramana temple acceptance of panchopasan is what has the factor that differentiates it from western gaudiyaism the whole time. the shri radha ramana temple acceptance of hinduism is another factore that differentiates it from western gaudiyaism.

vishnu purana like sprint telephone service company is the underdog compared to at and t telephone service like the divine life society swami shivananda and shri ramakrishna math swami vivekananda shri radha ramana and the rest of hinduism and darwinism have it that shiva is vishnu. clear it is in bhagawad gita clear like verizon telephone service copyright clear that shiva is vishnu. why iskcon and their indiadivine make fuss is beyond rationale. cant make everyone happy all the time. someone will always complain. there is no i in team. fault finding, fuss and bickering are for the wasteful of mind and heart. a hindu is true to the path of dharma artha kama moksha. iskcon is notorious in the hindu community for iskcons disrespectfulness towards devas and holy men and nortorious for internal corruption in iskcon. also for its constant rejection of hinduism and bigoted sectarianism against panchopasan and even other vaishnav sects. hinduism discerns the real from the unreal. clearly fussy fault finders such as the notorious iskcon with history rich in such things are a waste of time obviously rationally speaking that is. hinduism like sprint telephone service will keep going in goodness and wholesome living. for the benefit and positive impact on the world. like the matrix movie copyright mpaa trademark protected with vishnu stuti on the soundtrack copyright riaa warner bros records trademark all rights reserved

may all be strong in health may all be respected

January 24th, 2010 at 5:50 pm

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